Jamaat Ahmadiyya al Mouslemeen

Friday Sermon of Hazrat Amirul Momeneen Zafrullah Domun

Eid ul Adha Sermon

20th December 2008

At Baitoul Rahma Mosque
Les Guibies, Pailles
MAURITUS

After reading the Tashahhud, the Ta’uz and the first chapter of the Holy Quran, Hazrat Amirul Mo’menine Zafrullah Domun said:

Today, by the Grace of Almighty Allah, we are all once again able to celebrate Eid Ul Adha in our life. This is a cause for celebration. In fact we Muslims have only two festivals so to say during the year: Eid ul Fitr and Eid ul Adha. And our beloved prophet Hazrat Mohammad saw has told us that these are days for drinking and eating and we should enjoy them but within the limits that have been imposed by Islam. In simple words this means that we should not overeat or start merrymaking that is contrary to the spirit of Islam.

As you are all well aware prior to Eid ul Fitr we all Muslims fast because Allah has prescribed this fasting for us as He prescribed it for those before us so that we may become righteous. However, prior to Eid ul Adha Allah has prescribed the Hajj. By now I hope all the members of our Jamaat are well aware about the Hajj. It is true that we have been forbidden by the Saudi Authorities to go for Hajj. But being true Muslims in our heart we are very much attached to the ceremonies of Hajj and we do what is within our power to imagine what goes on in Mecca during these Holy Days. Moreover following the example of our beloved prophet Mohammadsaw, we tried our best to do some good deeds during the past ten blessed days of Zul Hajj. It is our humble request that Allah accept these insignificant deeds from us incha Allah.

As you are all well aware the Hajj started in the days of Hazrat Ibrahim (as). And some of the rites of the Hajj have to do with some of the actions of Hazrat Ibrahim (as), his son Hazrat Ismailas and his wife Hazrat Hajra (as) . Therefore for today’s sermon I have chosen to relate to you part of the story of this noble family whose sacrifices have been perpetuated by Allah through the Hajj ceremonies or rites. I have said ‘part’ because only a part of the story of their life is found in the Hadiths and ‘part’ of their life story has been mentioned in the Holy Quran.

I have taken the following version from Sahih Al-Bukhari. The Hadith number is 583 from Volume 4 English Translation. The Hadith is narrated by Ibn Abbas (ra). There are several versions of this Hadith but I have chosen this one because I think it is a bit more detailed than the others. Hazrat Ibn Abbas says that the Holy Prophet (saw) said:

The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka'ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water. So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward.
Ishmael's mother followed him saying, “O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?”
She repeated that to him many times, but he did not look back at her.
Then she asked him, “Has Allah ordered you to do so?”
He said, “Yes.” “”
She said, “Then He will not neglect us”, and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka'ba, and raising both hands, invoked Allah saying the following prayers:
“O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.” (14.37)

Ishmael's mother went on suckling Ishmael and drinking from the water (she had).When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land.
She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times.
The Prophet said, “This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa).
When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?
And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place.
She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it.”

The Prophet added, “May Allah bestow Mercy on Ishmael's mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth.”
The Prophet further added, “Then she drank (water) and suckled her child.
The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.'
The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left.
She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'.
They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it.
They said, 'This bird must be flying around water, though we know that there is no water in this valley.'
They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water).”
The Prophet added, “Ishmael's mother was sitting near the water. They asked her, “Do you allow us to stay with you?” She replied, “Yes, but you will have no right to possess the water.” ”
They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people.
So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there.

The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.

After Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family that he had left before, but he did not find Ishmael there.

When he asked Ishmael's wife about him, she replied, “He has gone in search of our livelihood.”
Then he asked her about their way of living and their condition, and she replied,“'We are living in misery; we are living in hardship and destitution”, complaining to him. He said, “When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).”

When Ishmael came, he seemed to have felt something unusual, so he asked his wife, “Has anyone visited you?” She replied, “Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.”

On that Ishmael said, “Did he advise you anything?” She replied, “Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.”

Ishmael said, “It was my father, and he has ordered me to divorce you. Go back to your family.”
So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum).

Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael.
She said, “He has gone in search of our livelihood.” Abraham asked her, “How are you getting on?” asking her about their sustenance and living.

She replied, “We are prosperous and well-off (i.e. we have everything in abundance).” Then she thanked Allah. Abraham said, “What kind of food do you eat?” She said. “Meat.” He said, 'What do you drink?' She said, “Water.”
He said, “O Allah! Bless their meat and water.”

The Prophet added, “At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it.”

The Prophet added, “If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca.”

The Prophet added, “ Then Abraham said Ishmael's wife, "when your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.”

When Ishmael came back, he asked his wife, “Did anyone call on you?” She replied, “Yes, a good-looking old man came to me,” so she praised him and added. “He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.”

Ishmael asked her, “Did he give you any piece of advice?” She said, “Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.”

On that Ishmael said, “It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.”

Then Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards.

He saw Ishmael under a tree near Zam-zam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said, “O Ishmael! Allah has given me an order.”

Ishmael said, “Do what your Lord has ordered you to do.” Abraham asked, “Will you help me?” Ishmael said, “I will help you.” Abraham said, “Allah has ordered me to build a house here,” pointing to a hillock higher than the land surrounding it.

The Prophet added, “Then they raised the foundations of the House (i.e. the Ka'ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, “O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.” ”

The Prophet added, “Then both of them went on building and going round the Ka'ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.” ”(Holy Quran Ch 2. verse 127)

This is the story as we have read it. In them is an example for all human beings and whatever their role in society. That is whether one is a man or a woman or a child. The example for the man is Ibrahim (as) , for the children is Ismailas and for the women is Hajra (as). Hazrat Ibrahim (as), in obedience to Allah’s instructions accepted to keep away from his wife and suckling child. He not only kept away from them, he went to leave them in a desert where there was neither food nor water, nor the company of other people, in fact nothing. But the young woman knew that Allah would not neglect them. She lived on hope and she was rewarded. Just imagine how difficult this sacrifice should have been for Hazrat Ibrahim (as) who was granted a child when he was very old. According to the bible he was about 86 years old. Anyhow from the Holy Quran we understand that he was old when he got these two sons because he says “All praise is due to Allah who has given me, despite my old age Ismail and Ishaac. Surely my Lord is the Hearer of prayers.” Holy Quran Ch. 14:40.

Imagine as a human being how he should have cherished Hazrat Ismail (as). We all have children, and therefore it is not difficult for us to imagine what the joy of Hazrat Ibrahim (as) was when Hazrat Ismail (as) was born. Yet he did as he was told by his Lord. He went to leave both the mother and the child in the desert suppressing his own sentiments. But he knew that Allah would abandon neither him nor his family. He trusted in Allah and He did as he was told. And what was the result of that great sacrifice? It laid the foundation for the coming of the Greatest of all the beloveds of Allah – Hazrat Mohammad (saw).

For believing women Hazrat Hajra (as) is an excellent exemplar. She knew that Allah would abandon neither her nor her child. Although she faced some difficulties at first, Allah intervened to save her and her child and they laid the foundation of a community which is revered until today i.e the Qoraish.

All children if they want they can see in Hazrat Ismail a role modelas. He was obedient and helpful to his father. In the Holy Quran Allah says of him that he was true to his promise and he exhorted his family to be constant in prayer and he was among the best of the people. He was very obedient to his father. When his father asked him to divorce his wife, he did as he was told to do without any objection. From other verses of the Holy Quran which I mentioned last week , when his father told him that he had seen in a dream that he was sacrificing him, he told his father “do as you have been commanded; incha Allah you will find me among those who are patient”.

All Muslims should know that we celebrate Eid ul Adha to remember and commemorate the sacrifices of the members of this noble family. What they did will live on till the end of time. And all the coming generations will be inspired to follow in their footsteps if they really understand the meaning of life on this earth.

May Allah help each one amongst us to always remember these noble souls and May He help us to try to emulate them for the ultimate victory of Islam incha Allah.

Once again Eid Mobarak to you all.

Ameen.